As I’m putting away the Christmas decorations, I’m thinking about the way the first Christmas ended. Not with storing the stockings and jingle bells for next year, but with a trip to the temple in Jerusalem.
I hadn’t really thought about the fact that Mary, Joseph, and Jesus took a trip to Jerusalem about seven days after his birth, but it’s recorded in Luke 2:22, 24:
“And when the time came for their purification according to the Law of Moses, they brought him up to Jerusalem to present him to the Lord and to offer a sacrifice according to what is said in the Law of the Lord, ‘a pair of turtledoves, or two young pigeons.’”
We hear about Mary and Joseph’s trek to Bethlehem and lament with Mary about walking or riding on a donkey over hill and dale while carrying a full-term baby. But their next trip could not have been much easier. In fact, I would prefer to travel while pregnant over traveling with a newborn, even the short distance from Bethlehem to Jerusalem.
Traveling while pregnant is uncomfortable, but traveling with a newborn is a whole different ballgame. You don’t just grab your purse, phone, and keys and jump in the car. You pack a diaper bag, throw in the stroller and port-a-crib, make sure the car seat is appropriately secured, and don’t forget the extra clothes and clean-up supplies for when the baby spits up all over you. Ugh.
Okay, maybe Mary and Joseph didn’t pack a lot of extras, but they did make a trip to Jerusalem with a newborn. I think she took that trip with Jesus clutched to her chest, if she was as nervous as I was bringing my first baby home from the hospital. How many times did she tell Joseph to be careful or to slow down guiding the donkey?
As I took a closer look at that trip, the reason for it struck me: it was for their purification. The birth of Jesus made Mary unclean. His conception was miraculous, but his birth was typical, albeit in a stable and announced by angels. A typical birth included bleeding. Bleeding required purification. The Law of Moses in Leviticus 12 says that “if a woman conceives and bears a male child, she shall be unclean for seven days.” Verse 4 is what really made me think. “Then she shall continue for thirty-three days in the blood of her purifying. She shall not touch anything holy, nor come into the sanctuary, until the days of her purifying are completed.”
I pictured Mary, unable to enter the sanctuary or touch anything holy, holding Jesus—the holiest of holies. How ironic! She was there to offer sacrifices (two turtledoves) for her purification. For the following thirty-three days, Mary wasn’t to touch anything holy. During that time, she would have held baby Jesus, nursed him, changed him, bathed him, burped him, patted him, and rocked him to sleep (or bounced him on her knees to sleep, if he was anything like my babies). She was a mom with an extraordinary yet typical baby who needed her touch in many ways.
She lovingly handled that holy baby, as the days of her purifying were completed and beyond. How many times did she pick him up to comfort him or cuddle him? She was kept away from the sanctuary, but not from the one who made it holy.
One day, her baby would shed his own blood, the holiness of which would fully cleanse her from her sin. There would be no more need for sacrifices of turtledoves or days of purification or trips to faraway places dragging along all the newborn gear. His blood would take away the sin of the world. They named him Jesus, for he would save his people from their sins.